Friday, October 31, 2014

The Manongs: Forgotten Filipinos Who Settled In The West Coast of America Pre World War II

Filipino Proverb

An old Filipino proverb goes like this “Ang hindi marunong lumingon sa pinanggalingan ay hindi makararating sa paroroonan”.*

An English translation would go something like: ”He who does not know where he came from will never reach his destination.”

Filipinos are all over America but seemingly they are as invisible as air. Not out of the ordinary, most would be mistaken for other Asians, Pacific Islanders, Hispanics, Native Americans and even Half Whites or Half Blacks or a mix of any of these. But make no mistake, they have been living in the US for generations. Why can't we see them? It is because of their innate traits of adaptability, passivity, debt of gratitude, need to belong and not stir up the boat. All these plus their comparatively lack of national identity compared to other Asians helped made them to silently become the Forgotten Asians of America.

The Manong Generation

The number of Filipino Americans today could be four million strong, at least those who profess to be “Fil-Ams”. A small number of these mostly law-abiding and productive Filipinos are descendants of an even forgotten group of Filipino immigrants affectionately referred to as “manongs”. A “manong” is an Ilocano word one would call a respected older Filipino male. Technically, it is the term for a first-born male. But it is also used to call an older brother or any older male relative. A “manang” is the female counterpart. Take note, to most Filipinos, every other Filipino is a relative calling them accordingly as "kuya", "tay", "tito" or "lolo" (older brother, dad, uncle or grandpa) or "ate", "nay", tita" or "lola" (older sister, aunt or grandma).

Now ever since the Philippines became a territory of the US in 1899, Filipinos have started migrating to America in waves, along with other people from all over the world. Most of these early Filipino migrants arrived to become workers in Hawaii or college students in the US Mainland.

1917 Immigration Act

In 1917, the United States Congress passed a law barring migrants from Asia. Before that, only the Chinese were forbidden. The Immigration Act of 1924 then entirely limited the number of immigrants who could enter the US from any country.
People from the green zone were part of the Barred Zone, Dysfunctional, Wikimedia Commons
But because farm owners in the West Coast were always in need of dependable people to work the fields and because the Filipinos were the only “Asians” to be exempt from the 1917 law (yes because Filipinos were technically US Nationals back then) there was a huge push in the Philippine countryside to attract Filipinos who were typically less educated and well off (and easier to lure) than urban Filipinos to be that source of cheap and stable work force.

Undated photo of Manongs,  www.seedlesson.com
So from the 1920s to the 30s, about 100,000 Filipinos were recruited and shipped to the US to be farm workers. They were mostly teenaged able bodied Filipinos. These adventurous lads left everything behind and braved the long voyage to America.

These were the Filipinos who formed the “Manong” Generation, working in the farms of the West Coast of America and the Canneries of Alaska.

The (Not So) American Dream

With aspirations of living the American dream, their life in the U.S. didn't really pan out the way their recruiters painted it would. Worse, most of these imported laborers were stuck between a rock and a hard place. Because even though life was extremely hard in America it's the same back home. And because of pride, shame, need to send money back home or for whatever personal reason they stuck it out. These "manongs" endured back-breaking work in the worse of conditions. And worst, they were oppressed from all sides.

By the 1960s, having worked for 40 to 50 years, the remaining “manongs” were in their twilight years.

Generally with no wives, no descendants, no contracts, no properties, no health plans, no retirement plans, these old honorable men decided to fight for their rights. Unjust legislation and American society forced them into situations where they regularly needed to stand up for themselves and for what is right.

For half a century they had to put up with laws and other forms of discrimination from everyone. One of the hardest they had to endure was being barred them from marrying outside their race. These shameful anti-miscegenation laws were totally repealed in 1967.



U.S States, by the date of repeal of anti-miscegenation laws:
  No laws passed
  Repealed before 1887
  Repealed from 1948 to 1967
  Overturned on 12 June 1967
Photo: Certes, Wikimedia Commons

The "manongs" were barred from voting and owning property. And they also had to endure harsh working and living conditions which could only be described as prejudicial, inhuman and criminal then and more so today.

Delano, California: The Manong's Last Stand
Larry Dulay Itliong, Wikimedia Commons

The Filipino workers were no strangers to strikes and other forms of organized labor actions as they were forced to labor organize since the 1930s. They needed to, and besides most of these men had only themselves and so they have to stick together like one huge clan.

In one of these strikes, the “manongs” working in Delano California decided to stop working and demand a pay hike which they know they deserve and have been discriminated upon for decades.

Among the most vocal Filipino organizers were Larry Itliong and Philip Vera Cruz, leaders of the Agricultural Workers Organizing Committee (AWOC). On the Mexican side, there were among others, Dolores Huerta and Cesar Chavez of the National Farm Workers Association (NFWA).

1965 Grape Strike

Having endured so much for so long and probably believing they have nothing else more to lose, in October 18, 1965, the “manongs” went on strike. But because the Mexican workers were being trucked in to break their strike, Larry Itliong dialogued with Cesar Chavez and they urged his fellow Mexican workers to join the "manongs" (their fellow workers) instead of siding with the farm workers and finally putting a stop to this effective farm owner tactic of breaking strikes.

After deliberations and pleadings and a week into the strike, the Mexicans joined hands with the Filipinos and then the fight went full blast. The farm owners of course did not like this at all and fought back hard. The strike and the accompanying boycott and the picketing went on for years.

In 1966 the AWOC and the NFWA merged and created the United Farm Workers Organizing Committee (UFWOC) which is now the UFW.

1970 Collective Bargaining Agreement

Five long years after the Filipinos first started that legendary strike, the farm owners and the UFW finally reached a collective bargaining agreement and signed a landmark union contract for farm workers. 

This opened the way for other farm and other deprived workers to fight for their own rights. This continuing fight became part of the larger Civil Right Movement in America.

Not All’s Well That Ends Well For the Manongs

Despite starting and leading that strike and helping join the racial divide which separated the farm workers, the UFW became an organization all about the Chicano, Mexican or Hispanic Movement (the UFW flag back then was an Aztec symbol).  The UFW slowly turned into an organization which was all about Chicano Nationalism. This pushed the Filipinos in the background and worse they were left with the bread crumbs of the successes which they themselves help start and sacrifice for. Each year the UFW Hispanic leadership gained prominence while the Filipinos faded and were soon forgotten. Filipino leaders were forced out or resigned their positions in the union because of various reasons including lost of seniority and respect.

Today, there are no more known Delano "Manongs" still alive. There are probably no more living "manongs" anywhere else for that matter who could personally share their life story and what they had to go through. 

1974 Agbayani Village Retirement Home

The remaining “manongs” who were disenfranchised even by the very union they helped put together did win one last and lasting victory four years later --  the one thing that they were really fighting for and really needed in their retirement and twilight years. 

In 1974, Cesar Chavez and the UFW opened the much awaited 58 bed Retirement Home for the “manongs” which was planned back in 1970. The last remaining “manongs” in the area have no dependents, and the long strike left most of them too poor to support themselves.

Agbayani Village was aptly named in honor of a "manong", Paolo Agbayani who died of a heart attack while picketing a winery in Delano during the strike in 1967.

Remember the “manongs” were already bachelors well into their 60 years during the time when the strikes happened in the 1960's. And the long-drawn strike didn’t really help their retirement fund nor their health.

The last "manong" who lived in the village was Manong Fred Abad. He passed away in 1997 at the age of 87.

Like most manongs, Fred was inconspicuous, vertically challenged and weighing no more than 100 pounds. And like many "manongs", he was Ilocano, a real "manong" who left his home town in Ilocos as a teen-ager in the late 1920s. He was 17 years old at that time.

What Happened To the Other Manongs? 

With no comprehensive historical records, we really cannot say what happened to all the other "manongs" who weren't able to live out their last years at the Agbayani Village. 

Some surely passed away before and right after the strike. Some returned to the Philippines. Some moved elsewhere or to other states, especially those few who were able to get married and have children. But for most them, they are now long gone and forgotten.

As that Filipino proverb* advocates, it is really hard to see where we are heading if we don't really care to look back at where we came from and how far we've traveled.

Take Away From the Story of the Manongs

The Chicano movement, the workers unions and the Civil rights movement of today would do well to look back to that Sweltering Summer of 1965 and the five year struggle that followed. We all need to learn about, take a second look at, remember and celebrate that forgotten bunch of old, tired, mistreated, marginalized and weather-beaten group of "manongs" who only a generation ago fought with what little they have so we and the movements which followed them could stand on their shoulders and would enjoy what we might be taking for granted today.

1974 The Last of the Manongs, Agbayani Village, Lorraine Agtang www.nwasianweekly.com

Suggested Further Reading:







The Delano Manongs: Little Known Filipino Contribution To The Chicano Movement And The Rights of US Workers & Immigrants


* Many Filipinos attribute this and other proverbs to that Greatest of Filipinos, Dr. Jose Rizal. But history does suggest that this saying has been used before Rizal’s time. Rizal did use this in his writings and because of this, people attribute it to him.

Saturday, October 4, 2014

Manila Men: The First Filipino Overseas Workers

OFWS: Overseas Filipino Workers 

Filipinos have been a major source of human resources for countries in every continent for over 50  years. In fact at any given time up to 15% of the Filipino population are abroad on a work visa and more than a million leave yearly for this specific purpose. This number do not include the undocumented ones.

Most people would think this brain drain is a recent phenomenon, but history tells us this is not so.

The very first OFWs were probably the Manila men -- a band of sailors who jumped ship during the Spanish Galleon Trade Era (1500s to 1800s) and found a safe haven in the marshlands of Louisiana, USA.

Though these men weren't the first Filipinos who set foot in the US Mainland, they were the first "documented" who permanently settled in the New World.

The first Filipinos who set foot in the US were Captain Unamuno and his Filipino crew , the "Luzones Indios". They landed and did some expeditions some where in the coasts of California on October 18, 1587. They left a few days later.

Filipinos In Louisiana (circa 1760s)

For close to 300 years, nothing had been written about these early globe trotting Filipinos. Not until the 1800s when word about a secret and isolated people finally piqued the interests of the media. Noted Greek-Irish journalist Lafcadio Hearn was commissioned by New Orleans to check up on the existence of a secluded community of Filipinos living in the remote swamp lands of the area.

Hearn went there with an artist who drew several sketches of scenes of everyday life and fantastic houses sticking out of the water on wooden stilts. These unique houses have covered balconies in the front and open-air gardens to the rear, very similar to the houses of the Badjao tribes of Southern Philippines.


Manila Men

On March 31,1883, Harper Weekly published their eyewitness account. In “St. Malo: A Lacustrine Village in Louisiana”, Hearn wrote of an unusual Filipino village of 100 or so "cinnamon-colored" Manila Men (or Manilamen, no women) who lived by fishing and catching alligators.

They spoke Spanish and a Philippine language and he referred to them as “Tagalas” from the Philippine Islands. These men sent money back to their families in the Philippines whenever possible, with the profits they made from their fishing. Thus making them the very first OFWS.

The Manila Men of Saint Malo were also credited with starting the dried shrimp industry in Louisiana, employing methods commonly used in the Philippines.

St. Malo

When Hearn interviewed Padre Carpio in 1882, the oldest Manilaman of Saint Malo at that time, he learned that his village had been in existence for a little more than 50 years (about the 1820s).

In case if you are wondering,  Saint Malo was only one of seven Filipino settlements in that region.

The other communities were the Manila Village (on Barataria Bay in the Mississippi Delta by the Gulf of Mexico); Alombro Canal and Camp Dewey (in Plaquemines Parish); and Leon Rojas, Bayou Cholas, and Bassa Bassa (in Jefferson Parish), all in Louisiana.

Saint Malo was destroyed by the New Orleans Hurricane of 1915, while Manila Village, the last of seven Filipino villages, was washed away by Hurricane Betsy, which is still one of the deadliest and costliest storms in United States history, in 1965.

Manila Village

Manila Village was considered to be the largest and most popular, Saint Malo, however, was the oldest.

Saint Malo: Oldest Continuous Asian American Settler Community in North America

Saint Malo used to be situated on a waterway 5 miles east of the fishing village of Shell Beach.

Some accounts state that the Saint Malo settlement was established as early as the 1700s by Filipinos who deserted Spanish ships during the Manila Galleon Trade (1565-1815).

Filipino sailors sailed on galleons plying the Manila-Acapulco trade route routinely  jumped ship in the New World. Eventually they made their way across the Gulf into the Louisiana’s bayou, as far away as possible from the Spaniards and settled in a remote area. This community in essence with at least eight generations should be the oldest continuous Asian American settler community in North America.

Other accounts do suggest that the community was established sometime after 1812 (or sometime towards the end of the trade, just as the old man Padre Carpio have said).

Tagalas

Whatever year they did arrive, they  settled in the bayous and we're referred to Manilamen. Later on they were called the Tagalas. People from Manila speak Spanish and their local dialect, Tagalog.

They governed themselves and kept their existence a secret from mainstream society for at least over a hundred years until the arrival of Hearn, whose article is the first known written piece about Filipinos in the United States.

Hearn and his companion were able to visit the village, and their account provided a very detailed account about the Manilamen.

This isolated community lived in houses made from wooden planks which would have been shipped from other places as these kind of wood do not grow in the swamp lands.

There was no furniture and no bed in any of the dwellings. Instead the fishermen slept among barrels of flour, folded sails and smoked fish.

Their diet was mainly fish and surprisingly they rarely ate rice, which was a staple of Filipinos for centuries.

Like in the Philippines,  the Manilamen were predominantly Roman Catholics. They have no specific address, no mail and didn't appear on the census records. They paid no taxes and had no policemen. They had their own set of laws much like they have back home.  In case of disputes, the oldest man living in the settlement will mediate between the contending parties.

There were no females in the village when Hearn visited it and it was understandable as no sane woman would want to live in such harsh conditions. And since there were no Filipino women, the Manila men intermarried with Cajun, Indian and other native women. Their descendants still survive until this day.


Selected Sources:


Friday, October 3, 2014

Lea Salonga

Ms. Maria Lea Carmen Imutan Salonga was born in Manila February 22, 1971.

One of those Filipinos locally known as Martial Law Babies, she is affectionally known as "Lei" or "Tata". Many other Filipinos have similar shortened or repeating one syllable names.

Lei began her "singing" career at the age of ten, recording the cutesy "I Am But A Small Voice".

She also went on to host her own musical TV show, "Love, Lea" and become a cast member of a popular variety show.

Other than having such a natural vocal talent and quite well-known in the Philipines which is a nation that boasts of musical abilities left and right, she was probably on her way to being  a "typical" city girl living in Manila (taking up a pre-med course). Finishing a degree is big and foremost for Filipino families.

Video:  Miss Saigon 25th Year Gala Finale, London 2014

Broadway Fame

But auditioning and finally being selected as the first "Miss Saigon", everything totally changed literally overnight for Lea. The Musical Miss Saigon premiered at the Theatre Royal Drury Lane in London, on 20 September 1989 and as they say, the rest is history.

Her second call to fame, was when she landed the part of the singing voice of Princess Jasmine in the Disney film "Aladdin" in 1992 and then as the singing voice of the movie "Mulan" in 1998.

She played Mei-Li in the Broadway revival of Flower Drum Song, September 2002. And Lea made her concert debut at the prestigious Carnegie Hall on November 7, 2005. She played the role of Fantine in the musical revival of Les Miserables at the Broadhurst Theatre on Broadway, March 2007. She also played the role of Eponine.

In 2011, she was named a "Disney Legend".

She uses the name "Manang" as her online name. This means an elder sister in the native language.

Lea is now married and mother to a daughter, Nicole Beverly. 

Incidentally, she was chosen by People magazine as one of the 50 Most Beautiful People in the world.

International Awards

Now we should be amiss if we didn't mention that she was the first Filipina to win the prestigious Tony Award for her role as Kim in the Broadway Musical "Miss Saigon".

She was the first full-blooded Filipina to have won the Olivier (1990), and the Tony, Drama Desk, Outer Critics Circle, and Theatre World Awards (1991) for Best Actress in a Musical for her smashing work in "Miss Saigon".

Outside of Corazon C. Aquino (President of the Philippines, 1986-1992, she is probably the most well known Filipina of her time.

Video: Lea Salonga - The Song That Changed My Life


Yes, she still sings and performs to this day. The bonus, it looks like she didn't age at all.

Check her Broadway, concert and tour schedules or other news on her site: Lea Salonga Official Website

Thursday, October 2, 2014

October

October is Filipino American History Month.

Read about it here: